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The
Corporate Shaman By Misha Goussev, November 2004 Previously published in The Wharton Journal with a title “A
Bridge Between the Business and Spiritual Worlds” |
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The reputation and clout of the Wharton School of
Business spread far beyond its hometown of Philadelphia. In fact, it is world
famous. This finance powerhouse and management think-tank is known to produce
experts of the finest quality due to its cutting edge research, technology,
and world class faculty in virtually all areas of business. Corporate empires
reserve a special place for the graduates of this fine institution, expecting
them to bring in almost magical powers and superhuman skills in return for
top salaries and sign-up bonuses. It is not surprising, then, that the main
hero of a business saga The Corporate
Shaman by Richard Whiteley is a Wharton graduate. As the reader might
expect, Jason, the hero, saves his client, an established corporation, from
financial collapse. What does come as a surprise, however, are the
methodology and techniques employed by Jason to achieve his objectives—Shamanism—the
ancient tradition that dates back many thousands of years. Before embarking on the topic of shamanism, which
might be a new word for many readers, let us first take a deeper look at
Jason’s life. In many ways, Jason is a success story. A talented businessman,
he has fulfilled the dream of many, but the reality of a few—he co-founded a
company on a shoestring, out of a garage, and grew it into a multi-million
dollar international corporation. However, this dramatic success does not
come free. A heart attack in his mid-40s and a divorce force him to face the
rather common mid-life crisis question, “What’s next?” In addition, Jason
feels deep disappointment with the way the business culture has gradually
evolved from that of family-like bonding and support to a “dog eat dog”
environment, where behind the formal smiles, one can often find chilling
indifference and concern solely for one’s personal well-being. Passion for
the future of the company and personal pride in the success of the business
are being effectively replaced by the computer-like logic of the corporate
machine, which seems to have a mind of its own. Jason begins to feel that
something is fundamentally lacking in his world or that perhaps it has simply
been lost. The search for the answers to this dilemma turns into a life
journey on the path of personal development and self-realization with shamanism
at its core. The word shaman is a Siberian word for “one who
sees in the dark.” It refers to healers who, for over 40,000 years, have
entered altered states of mind at will and journeyed to other worlds using
the power, wisdom, and energies of those worlds to create positive change in
people and the environments that they inhabit.”[i]
Traditionally, one of the main goals of a shaman has always been to heal
either an individual or the entire community or tribe in two possible ways:
by either retrieving an essential part of the client that has been
figuratively lost (soul retrieval) or by extracting a foreign entity or
energy that caused disease and lack of balance. However, the role and responsibilities of a shaman have
always been very complex and multifaceted and have often gone far beyond
traditional healing. Therefore, how can this pre-historic and, in a
way, fantastic form of “problem-solving” help modern corporations equipped
with the most innovative technologies and groundbreaking business techniques?
What kind of value can shamanism bring to modern communities, for that matter?
Before delving into this topic, let us pose an esoteric question that might
give us a hint and some direction: does a company have a soul? We frequently
use the intangible concepts of the soul
and spirit metaphorically, almost
on a daily basis, when we say that something touched our souls or refer to
the team spirit or even spirit of a nation and its people. We also often talk
about corporate culture and
acknowledge that each organization can be unique in that regard. Therefore, it
can be argued that both the organizational culture and its spirit play
critical roles in shaping the organization’s identity and possibly its
financial future and prosperity. Perhaps a lack of loyalty, inner harmony,
and balance among employees are the first signs of the decay of an
organization, which has lost its spirit, or maybe, the soul. In this context,
the ancient shamanic practices might provide valuable insights and even tools
to help deal with this problem. Jason’s client, an established mid-size
corporation, is caught in a crisis, which is perhaps recognizable to the
management of many other companies. Originally functioning as a well-balanced
organization with healthy profits and growing sales, the company gradually
begins to lose its edge as well as its competitive position, despite the
strong economy and booming industry. The CEO of the firm, without realizing
that he himself could potentially be the cause of the downturn, begins
pointing fingers at his executives, which only further exacerbates the
situation. Some of the best talents begin to leave the firm and the company’s
future, which only recently was promising and bright, starts to look grim.
Given the healthy external conditions, it is reasonable to assume that
perhaps the problems the company faces are internal in nature—speaking in the
language of shamanism—the company has lost its spirit. To make a long story
short, Jason, a Wharton educated business consultant and shaman in disguise,
has been very skillful in helping the company retrieve its original spirit
via the use of shamanic healing ceremonies. It sounds rather unbelievable and
spooky. Is there even a fraction of reality behind this seemingly fantastic
fable? Perhaps we can learn a little about the author of this work and take a
look behind the scenes of his creation. Mr. Whiteley’s professional career was stellar. He
co-founded one of the largest consulting firms in the field of leadership
development and organizational behavior, The Forum Corporation[ii],
on an initial investment of a few thousand dollars, only to sell it 30 years
later for $90 million. I found it important to mention the monetary value of
the financial success here not from the perspective of the material gain, but
rather to acknowledge Mr. Whiteley’s credentials and true mastery in the
business world. After all, the bottom line has always been one of the most
important criteria for success in this field. Richard Whiteley’s life, as successful as it is, presents
its own challenges and questions. Having acquired wealth and social status,
he realizes that his ultimate mission in life is to do much more. He feels
that his calling is to leverage his skills and talents to help bring the spirit
back to business and the corporate community. This realization and its
practical applications do not come overnight; they result from many years of
personal development practice and inner growth. Thus, what is it about shamanism that makes it the
tool of choice to tackle contemporary business problems from the perspective
of an accomplished western businessman? Here are some of the thoughts and
insights that Richard Whiteley shared with me during our conversation. First of all, just as in business, shamanism is
very customer and results oriented. The main function of a shaman has always
been to undertake spirit journeys on behalf of other individuals and
communities. The clients are generally the ones who decide whether the shaman
will stay “in business” and is worthy of his title. Only if he is able to
produce tangible results and help solve real problems will the shaman be
nominated for this privileged role. Second of all, shamanism is not a religion. In
fact, even the term spiritual tradition
should be used with care in relation to shamanism. Shamanism is pre-historic,
and unlike most religions, is based on the direct personal experience of
communication with alternative realms of consciousness and existence. While
many shamanic methodologies and rituals can be taught and transmitted from
generation to generation, the interpretation of each event, experience, and
result is a matter of personal belief and understanding. How does it work and does one have to believe in
spirits in order to benefit from shamanic methods? The answer is, “it depends.”
As Richard Whitely points out, in his experience, 100% success comprises 70%
of the work and effort done by the client himself, 10% on the part of the
shaman, and 20% from the help of the spirit. Therefore, the client must
believe in something or at least to be open to the possibility of the supernatural
and miraculous entering his life. However, it can be argued that our interest
in the supernatural and the mysterious is not a rare quality, but rather, a
universal need, similar to the need for water or shelter. The interest in ancient wisdom traditions such as
shamanism and their potential applications in the workplace and corporate
world appear to be part of a more widespread phenomenon than one might think
initially. As Professor Ian Mitroff of USC Marshall School of Business says,
“Spirituality could be the ultimate competitive advantage (as long as there
is no bully-pulpit promotion of traditional religion).”[iii]
A study conducted by McKinsey of Australia reported that when companies conduct
programs that utilize spiritual techniques for their employees, productivity
improves and turnover is greatly reduced. Essentially, spiritually-centered
practices are manifestations of a wider trend that many organizations attempt
to follow in their own ways, that is, to go beyond the bottom line and create
a culture that promotes company loyalty, employee bonding, team spirit, and
ultimate workspace satisfaction. The following research shows that companies that
use high involvement techniques outperform traditional hierarchical command
and control organizations on key business indicators: (a) 160% more growth in
sales, (b) 400% more growth in profits, (c) $15,000 to $60,000 greater market
value per employee, (d) 200% more patents, (e) 500% revenue, 800% earnings, 1,200%
stock growth, and (f) 700% more income growth.[iv]
It is not surprising or interesting, then, that “the oldest and most
consistent use of this powerful tool [shamanism] in modern time has been in
the higher levels of the business world. This is probably because the upper
level business person, like the shaman, is vitally concerned with what works.”[v] Perhaps I will not be too far off if I compare
Richard Whiteley’s main character Jason in his book The Corporate Shaman with himself and his own life story. An MBA
graduate of the Harvard Business School and a very successful businessman,
Richard dedicates his life energy and passion to help bring the spirit and
soul back to the business community. His personal success and dedication constitute
the best testimony to the practicality of his beliefs, life’s work, and
vision. In his own words, Richard does not intend to promote shamanism as the
ultimate solution to life’s problems and challenges. Instead, his view on
this subject reflects the fundamental concept of shamanism itself: use it if
it works for you, and if it works, why question it? See for yourself. ▪
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Copyright SpiritEye 2003-2010 | www.SpiritEye.com |
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[i] “The Corporate Shaman,” Richard Whiteley (http://www.corpshaman.com/)
[ii] Please visit Forum Corporation’s website for more information at www.forum.com
[iii] “A Spiritual Audit of Corporate America”, Jossey Bass
[iv] Various researchers including: Kravetz, Heskett, Kotter
[v] “The Way of the Adventurer”, Serge King, Chapter 12 of “Shamanism”, compiled by Shirley Nicholson